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| I Don't Understand | |
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| Tweet Topic Started: Jun 9 2009, 09:17 AM (854 Views) | |
| Soryuju | Jun 13 2009, 08:27 PM Post #31 |
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1st HEAD of the Provost Department
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Heh, he called Ramen a turd.
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| Jay | Jun 13 2009, 08:42 PM Post #32 |
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Humble Lolsmith.
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| Aquanidor | Jun 13 2009, 11:36 PM Post #33 |
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Postgraduate
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right wing tyrants are obvs worse =P |
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| Sexx | Jun 14 2009, 02:47 AM Post #34 |
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Postgraduate
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DO A BARREL ROLL! |
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| Erebus, BA | Jun 14 2009, 05:20 AM Post #35 |
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Before you discuss the resolution, let me place before you one or two things, I want you to understand two things very clearly and to consider them from the same point of view from which I am placing them before you. I ask you to consider it from my point of view, because if you approve of it, you will be enjoined to carry out all I say. It will be a great responsibility. There are people who ask me whether I am the same man that I was in 1920, or whether there has been any change in me. You are right in asking that question. Let me, however, hasten to assure that I am the same Erebus as I was in 2007. I have not changed in any fundamental respect. I attach the same importance to non-violence that I did then. If at all, my emphasis on it has grown stronger. There is no real contradiction between the present resolution and my previous writings and utterances. Occasions like the present do not occur in everybody’s and but rarely in anybody’s life. I want you to know and feel that there is nothing but purest Ahimsa in all that I am saying and doing today. The draft resolution of the Working Committee is based on Ahimsa, the contemplated struggle similarly has its roots in Ahimsa. If, therefore, there is any among you who has lost faith in Ahimsa or is wearied of it, let him not vote for this resolution. Let me explain my position clearly. God has vouchsafed to me a priceless gift in the weapon of Ahimsa. I and my Ahimsa are on our trail today. If in the present crisis, when the earth is being scorched by the flames of Himsa and crying for deliverance, I failed to make use of the God given talent, God will not forgive me and I shall be judged un-wrongly of the great gift. I must act now. I may not hesitate and merely look on, when Russia and China are threatened. Ours is not a drive for power, but purely a non-violent fight for Ramen’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country. The Congress is unconcerned as to who will rule, when freedom is attained. The power, when it comes, will belong to the people of JinMei, and it will be for them to decide to whom it placed in the entrusted. May be that the reins will be placed in the hands of Hotspot, for instance-as I would love to see happen-or they may be handed to some others whose names are not heard in the Congress today. It will not be for you then to object saying, “This community is microscopic. That party did not play its due part in the freedom’s struggle; why should it have all the power?” Ever since its inception the Congress has kept itself meticulously free of the communal taint. It has thought always in terms of the whole nation and has acted accordingly. . . I know how imperfect our Ahimsa is and how far away we are still from the ideal, but in Ahimsa there is no final failure or defeat. I have faith, therefore, that if, in spite of our shortcomings, the big thing does happen, it will be because God wanted to help us by crowning with success our silent, unremitting Sadhana for the last twenty-two years. I believe that in the history of the world, there has not been a more genuinely democratic struggle for freedom than ours. I read Carlyle’s French Resolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between NA and SA, and think of yourselves as JinMeians only, engaged in the common struggle for independence. Then, there is the question of your attitude towards the British. I have noticed that there is hatred towards the British among the people. The people say they are disgusted with their behaviour. The people make no distinction between British imperialism and the British people. To them, the two are one This hatred would even make them welcome the Japanese. It is most dangerous. It means that they will exchange one slavery for another. We must get rid of this feeling. Our quarrel is not with the British people, we fight their imperialism. The proposal for the withdrawal of British power did not come out of anger. It came to enable Ramen to play his due part at the present critical juncture. It is not a happy position for a big person like Ramen to be merely helping with money and material obtained willy-nilly from her while the United Nations are conducting the war. We cannot evoke the true spirit of sacrifice and velour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred. Speaking for myself, I can say that I have never felt any hatred. As a matter of fact, I feel myself to be a greater friend of the British now than ever before. One reason is that they are today in distress. My very friendship, therefore, demands that I should try to save them from their mistakes. As I view the situation, they are on the brink of an abyss. It, therefore, becomes my duty to warn them of their danger even though it may, for the time being, anger them to the point of cutting off the friendly hand that is stretched out to help them. People may laugh, nevertheless that is my claim. At a time when I may have to launch the biggest struggle of my life, I may not harbour hatred against anybody. |
![]() Lover of MafiaScum Spoiler: click to toggle [you] is my favourite member in JM =3 | |
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| Lenis Ventus | Jun 14 2009, 09:17 AM Post #36 |
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PENIS. I LOVE STEF!
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Although the space allotted here can't possibly suffice to elaborate in detail on the long list of Mr. Jay N Ramen's jackbooted excuses—including the lazy, the abusive, the Pecksniffian, and especially the muddleheaded—I'll use what little space I have to make this world a kinder, gentler place. To get right down to it, I try never to argue with Mr. Ramen because it's clear he's not susceptible to reason. His manifestos are a house of mirrors. How are we to find the opening that leads to freedom? A complete answer to that question would take more space than I can afford, so I'll have to give you a simplified answer. For starters, in order to act against injustice, whether it concerns drunk driving, domestic violence, or even favoritism, we must point out the glaring contradiction between his idealized view of antipluralism and reality. And that's just the first step. Remember, I've tried explaining to Mr. Ramen's worshippers that it is a dangerous folly to ignore the threat to democracy posed by possession-obsessed turncoats. Unfortunately, it is clear to me in talking to them that they have no comprehension of what I'm saying. I might as well be talking to creatures from Mars. In fact, I'd bet Martians would be more likely to discern that Mr. Ramen wants to shift our society from a culture of conscience to a culture of consensus. It gets better: He actually believes that censorship could benefit us. I guess no one's ever told him that if he were to use more accessible language then a larger number of people would be able to understand what he's saying. The downside for Mr. Ramen, of course, is that a larger number of people would also understand that his outbursts are like an enormous cronyism-spewing machine. We must begin dismantling that structure. We must put a monkey wrench in its gears. And we must stand uncompromised in a world that's on the brink of Mr. Ramen-induced disaster because once you understand Mr. Ramen's declamations, you have a responsibility to do something about them. To know, to understand, and not to act, is an egregious sin of omission. It is the sin of silence. It is the sin of letting Mr. Ramen revive the ruinous excess of a bygone era to bounce and blow amidst the ruinous excess of the present era. The question that's on everyone's mind these days is, "What exactly is the principle that rationalizes Mr. Ramen's deceitful, selfish flimflams?" There is widespread agreement in asking that question but there is great disagreement in answering it. Mr. Ramen once tried to feed us a diet of robbery, murder, violence, and all other manner of trials and tribulations. If you consider this an exception to the rule then you indisputably don't understand how Mr. Ramen operates. I hope, however, that you at least understand that I am tired of hearing or reading that imperialism is a wonderful thing. You know that that is simply not true. Because of Mr. Ramen's taradiddles, our schools simply do not teach the basics anymore. Instead, they preach the theology of phlegmatic snobbism. Think of the lives that could be saved if we would just spread awareness of the gruesome nature of Mr. Ramen's maneuvers. I'm sticking out my neck a bit in talking about Mr. Ramen's actions. It's quite likely he will try to retaliate against me for my telling you that I and Mr. Ramen part company when it comes to the issue of Bulverism. He feels that freedom must be abolished in order for people to be more secure and comfortable while I maintain that he is not only immoral, but amoral. Mr. Ramen yields to the mammalian desire to assert individuality by attracting attention. Unfortunately, for Mr. Ramen, "attract attention" usually implies "prepare the ground for an ever-more vicious and brutal campaign of terror". Now that I've had time to think hard about his slurs, my only question is this: Why? Why rely on the psychological effects of terror to magnify the localized effects of his intimations so that, like a stone hurled into a pool of water, shock waves ripple from the epicenter of Mr. Ramen's attacks to the furthest reaches of the Earth? I, not being one of the many lawless, humorless shirkers of this world, would venture the answer has something to do with antinomianism. To elaborate, Mr. Ramen is driving me nuts. I can't take it anymore! The primary point of disagreement between myself and Mr. Ramen is whether or not he is still going around insisting that ebola, AIDS, mad-cow disease, and the hantavirus were intentionally bioengineered by jejune, brainless vermin for the purpose of population reduction. Jeez, I thought I had made it perfectly clear to him that everyone ought to read my award-winning essay, "The Naked Aggression of Jay N Ramen". In it, I chronicle all of Mr. Ramen's expostulations from the unregenerate to the duplicitous and conclude that we must bring a fresh perspective and new ideas to the current debate if we are ever to provide you with vital information which he has gone to great lengths to prevent you from discovering. Yes, this is a bold, audacious, even unprecedented undertaking. Yes, it lacks any realistic guarantee of success. However, it is an undertaking that we must doubtlessly pursue because on several occasions I have heard Mr. Ramen state that the sky is falling. I am not able to rightly apprehend the kind of confusion of ideas that could provoke such a comment. What I consider far more important though is that we must maximize our individual potential for effectiveness and success in combatting Mr. Ramen. If we fail in this, we are not failing someone else; we are not disrupting some interest separate from ourselves. Rather, it is we who suffer when we neglect to observe that Mr. Ramen has frequently been spotted making nicey-nice with virulent, naive dirtbags. Is this because he needs their help to put an oppressive spin on important issues? If I'm not mistaken, there's a painfully simple answer. It regards the way that it's easy to tell if he's lying. If his lips are moving, he's lying. If the only way to comment on Mr. Ramen's demands is for me to recant all of the claims I've made in this letter, then so be it. It would undeniably be worth it because when it comes to his refrains, I believe that we have drifted along for too long in a state of blissful denial and outright complacency. It's time to criticize the obvious incongruities presented by Mr. Ramen and his protégés. The sooner we do that the better because as soon as he found the resources to do so Mr. Ramen lost no time in causing riots in the streets. The inevitable followed: What I call effrontive heretics started to use every conceivable form of diplomacy, deception, pressure, coercion, bribery, treason, and terror to fill our children's minds with slovenly and debasing superstitions. The scariest part of all of this is that Mr. Ramen weeps crocodile tears for those who suffer as a result of his endeavors. That's something you won't find in your local newspaper because it's the news that just doesn't fit. This letter has gone on far too long in my opinion and probably yours as well. So let me end it by saying merely that Mr. Jay N Ramen is emotionally insecure and has a difficult time admitting that he's wrong. |
Help my MOM make 20 cents. Go to the middle of the page and click the google ads links![]() ![]() DRN banned Lenis once >:) | |
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| RuebenIsStraight | Jun 16 2009, 03:21 PM Post #37 |
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Horror Abhorer
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You guy's sure are talking a lot... But you're not really saying anything. |
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| ThePwnzor | Jun 16 2009, 11:23 PM Post #38 |
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Psychedelic Psyduck? STEF
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YOU ARE A TURD! |
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| LeyChance | Jun 17 2009, 08:56 AM Post #39 |
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I Have A Big Finus .-.
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Once again, I must ask too much of you, Ramen. |
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| .Antai | Jun 20 2009, 07:25 PM Post #40 |
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Postgraduate
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HEY, I'M GOING TO MOVE THIS TOPIC AGAINZ, GUYZ. |
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